Wednesday, March 11, 2015

Gulf Between Younger Men and Older Men

Paul Maxwell post:  Older Men, Younger Men Need You

There is a sad and wide gulf between older men and younger men today. Generational discrimination and segregation are alive and, well, discouraging.
We have to pass the torch somehow, but so many of the bridges have been burnt. Younger guys need older guys. Older men, by God’s design and grace, there are things we will get from you and no one else. Especially those of us without dads, or Christian dads, or engaged and intentional Christian dads. Yet the decades sadly so rarely seem to play well together.
As a younger man myself, I have tried to identify how exactly older guys can love, exhort, and invest in younger men around them — men like me. On behalf of other younger men, with humility and boldness, we plead with our older brothers for five things.

1. Love

Young men are often asking of older men, “Do you care about me? Do you really care?” We can watch YouTube videos for advice, wisdom, and inspiration for life’s complexities. With Christian blogs today, we can access answers to most every life question without even picking up the phone. We should still ask you, but we don’t need older men mainly because they’re smarter.
Young men need steady love, a love that shadows the love of the Father (1 John 2:13–14). We need that, and we are on a journey with monsters on the horizon — monsters deep in our own hearts and all around us. You, the older man, are not necessarily our dad, but you are a “father’s friend” — a “neighbor who is near” (Proverbs 27:10), who teaches us about “reproach,” “prudence,” “suffering,” “adultery,” and “cursing” (Proverbs 27:11–14) — how to do (or avoid) all of it. The king says “do not forsake . . . your father’s friend.” So, we’re here. At least some of us are. Not forsaking. Maybe annoying, but not forsaking.

2. Stories

Young men need to hear, “Everything’s going to be okay.” Most days we’re pretty sure our lives are an utter failure, a disaster zone even.
We hear: “You’re not a man.” We need: “You are a man. Let’s act like it.” We hear: “You can’t beat this.” We need: “I know that voice. This is how you fight it.” We hear: “She doesn’t love you, so life is worthless.” We need: “This is a season. God knows your needs. Talk to me about it.”
God taught you lessons when you were young. You pray, “From my youth you have taught me,” and, “Even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come” (Psalm 71:17–18). Now, for every gray hair, we want one story of God’s faithfulness, one lesson from years of learning God and his world. One “you’ll be okay” for every silver lock.
Was there a time when you had that same life experience? Tell us about it. We need to hear, “God is faithful in that situation, because I’ve seen it — I have felt it. I don’t know what it will look like for you, but he is with you, and he is faithful. And so am I.” Tell relevant, helpful stories. You can’t see the end of any young man’s story. But you can be a historical anchor for the hope that God is actually involved in this tragic world — in a young man’s tragic life — because sometimes we’re not so sure.

3. Prayer

It’s hard for most Christians to spend time alone with God. For you to take time with the Father — with your Father — to intercede for us, to pray for our good, and to ask for wisdom for us, means more than you know. With all the brokenness between generations today, it would be an unusual and undeserved blessing to take your prayers for granted.
Paul feared the Ephesians would “lose heart,” so he prayed that God would, “grant you to be strengthened with power through his Spirit” (Ephesians 3:1316). We often lose heart while we make our own way. We need strength. We’re praying our immature hearts out. Take those ten or fifteen years you have on us and do with them in prayer what we haven’t learned to do yet as unskilled, inexperienced, and scared younger men.

4. Self-Security

Don’t feel the need to compete with us. We’re not your peers, so don’t measure yourself against us. If we need your more mature, fatherly help, chances are we’re not getting it from our dads. Most guys who have distant or absent fathers feel like they have been competing with other men their whole life — for stats, for affection, approval, and acceptance.
Be a friend in the war of life — a fellow soldier. We need support, friendship, and non-competitive comaraderie like that — we need a person to manifest to us, face to face, God’s disinterest in comparative performance. It’s really hard to “do nothing from rivalry or conceit, but in humility count others more significant than yourselves” (Philippians 2:3). But we might just learn how to do it for others through your example.
One of the most practical shapes this takes is in the form of good listening. In listening to a young man talk about himself, you will hear embedded in his words a “plea for grace” (Psalm 86:6), and you will be more equipped to speak “a word fitly spoken,” which is “like apples of gold in a setting of silver” (Proverbs 25:11).
We also might need help hearing you, because we can be impatient and stubborn and defensive (what do you do with an apple of gold anyway?). God models this humility and patience: “God’s kindness is meant to lead you to repentance” (Romans 2:4). God is kind because he doesn’t have anything to prove. That security produces amazing results in relationships, and in men in general.

5. Vulnerability

Be patient. We are slow. Don’t feel like you need to yell at us. We’ve been yelled at. Be firm if we need it. We need to be able to ask you anything — and get an honest, non-judgmental answer. This includes wisdom for Christian growth in general — in fighting sin. We need to feel, “We’re in this together,” not, “You’re such a failure.”
Most men already feel like failures. Be original, and be with us. Is 1 Corinthians 10:13 really true? “No temptation has overtaken you that is not common to man.” Help us to learn to practice the tension of that verse: that it is “common” — not weird or stigmatized or something to keep in the dark — and to embrace the call to “endure it,” which is nearly impossible without community. We need a place — a man — that challenges us to grow, but also makes it safe for us to confess.

Every Boy Wants to Be a Man

This was not written for the courtroom, fathers. These “needs” are not a condemnation of you. No, they are meant for your veneration. “I am writing to you, fathers, because you know him who has been from the beginning” (1 John 2:13). Young men have failed older men in many ways — through incompetence and inconsistency, through shortcomings and shameful acts, through critiquing everyone else and coddling ourselves — our lives our fraught with failure. It’s true.
No matter what the young, stubborn punk in your life says, we want to mature; we want the skilled, heavy, healing hand of corrective (not punitive) discipline; we want to be told we’re wrong; we want to grow. Every young man wants to be a man who can receive the love of Christ, and out of that, become a skilled lover of God, a helpful lover of friends, and a serving lover of a woman.
We want to be like you, as you are like Christ (1 Corinthians 11:1).
Older men, the younger men in your life need you more than you might know.

Live full lives, full in the fullness of God

Ephesians 3 [The Message]
My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.
20-21 God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.
Glory to God in the church!
Glory to God in the Messiah, in Jesus!
Glory down all the generations!
Glory through all millennia! Oh, yes!






Tuesday, March 10, 2015

Jesus Is Your Shepherd

Jon Bloom post:  Don't FollowYour Heart

“Follow your heart” is a creed embraced by billions of people. It’s a statement of faith in one of the great pop cultural myths of the Western world; a gospel proclaimed in many of our stories, movies, and songs.
Essentially, it’s a belief that your heart is a compass inside of you that will direct you to your own true north if you just have the courage to follow it. It says that your heart is a true guide that will lead you to true happiness if you just have the courage to listen to it. The creed says that you are lost and your heart will save you.
This creed can sound so simple and beautiful and liberating. For lost people it’s a tempting gospel to believe.

Is This the Leader You Want to Follow?

Until you consider that your heart has sociopathic tendencies. Think about it for a moment. What does your heart tell you?
Please don’t answer. Your heart has likely said things today that you would not wish to repeat. I know mine has. My heart tells me that all of reality ought to serve my desires. My heart likes to think the best of me and worst of others — unless those others happen to think well of me, then they are wonderful people. But if they don’t think well of me, or even if they just disagree with me, well then, something is wrong with them. And while my heart is pondering my virtues and others’ errors, it can suddenly find some immoral or horribly angry thought very attractive.
The “follow your heart” creed certainly isn’t found in the Bible. The Bible actually thinks our hearts have a disease: “the heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9). Jesus, the Great Physician, lists the grim symptoms of this disease: “out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander” (Matthew 15:19). This is not leadership material.
The truth is, no one lies to us more than our own hearts. No one. If our hearts are compasses, they are Jack Sparrow compasses. They don’t tell us the truth, they just tell us what we want. If our hearts are guides, they are Gothels. They are not benevolent, they are pathologically selfish. In fact, if we do what our hearts tell us to do we will pervert and impoverish every desire, every beauty, every person, every wonder, and every joy. Our hearts want to consume these things for our own self-glory and self-indulgence.
No, our hearts will not save us. We need to be saved from our hearts.

This Is the Leader You Want to Follow

Our hearts were never designed to be followed, but to be led. Our hearts were never designed to be gods in whom we believe; they were designed to believe in God.
No, our hearts will not save us. We need to be saved from our hearts.
If we make our hearts gods and ask them to lead us, they will lead us to narcissistic misery and ultimately damnation. They cannot save us, because what’s wrong with our hearts is the heart of our problem. But if our hearts believe in God, as they are designed to, then God saves us (Hebrews 7:25) and leads our hearts to exceeding joy (Psalm 43:4).
Therefore, don’t believe your heart; direct your heart to believe in God. Don’t follow your heart; follow Jesus. Note that Jesus did not say to his disciples, “Let not your hearts be troubled, just believe in your hearts.” He said, “Let not your hearts be troubled, believe in God; believe also in me” (John 14:1).
So though your heart will try to shepherd you today, do not follow it. It is not a shepherd. It is a pompous sheep that, due to remaining sin, has some wolf-like qualities. Don’t follow it, and be careful even listening to it. Remember, your heart only tells you what you want, not where you should go. So only listen to it to note what it’s telling you about what you want, and then take your wants, both good and evil, to Jesus as requests and confessions.
Jesus is your shepherd (Psalm 23; John 10). Listen to his voice in his word and follow him (John 10:27). Let him be, in the words of a great hymn, the “heart of [your] own heart whatever befall.” He is the truth; he is the way, and he will lead you to life (John 14:6).

Was, Is and Is to Come

Jen Wilkins post:  How Salvation Brings Freedom

I grew up in the Bible Belt where, by mid-elementary, most of my peers could point proudly to a note written in the front of their Bibles announcing the exact date they Got Saved. At junior high youth rallies the Rededications began, along with a smattering of I-Thought-I-Was-Saved-But-I-Really-Wasn’ts (scribble over that first date and write in the new one). Through all seven verses of “Just As I Am,” and all four years of high school, we children of the Bible Belt battled our doubts and bustled our backslidden selves down aisles to altar rails.
Maybe, we thought, this time just maybe the Saving will stick.

Where’s the Freedom?

Our problem was this: our sinning had not ceased with our professions of faith. The salvation that had promised us new life in Christ had by all appearances failed to deliver. We still made all the same mistakes, and along the thorny path of adolescence we added fresh failures to the list. Damning evidence, or so we thought, that when we Prayed The Prayer we had somehow not done it right. Where was the freedom from sin we had been promised?
Looking back I wonder if, for many of us, our problem was not with salvation itself, but with our understanding of how salvation brings freedom. Not until my early 20s did I gain any clarity on this issue. I knew I served a God who was and is and is to come, but I had yet to learn that I possessed from him a salvation of which the same could be said. Salvation from sin can be broken down into three categories: justification, sanctification, and glorification. For the believer, our justification was, our sanctification is, and our glorification is to come. We were saved, we are being saved, we will be saved. I’ve found the easiest way to understand these three forms of freedom is to remember the three P’s: penalty, power, and presence.

Justification: Freedom from Sin’s Penalty

When we came to saving faith in Christ, confessing our great need of him and asking for forgiveness from the punishment we deserved, we were met with God’s unequivocal “yes.” Since Christ bore the penalty for our sins, we received freedom from that penalty for all sins past, present, and future. We were justified before God our judge because our penalty had been paid. Those who have been justified never need re-justifying. We can look back to the time of our justification (perhaps written in the front of our Bible?) and know that there is no condemnation for those who are in Christ Jesus (Rom. 8:1–2).
Our justification is behind us. It is a past occurrence. We were saved from sin’s penalty.

Sanctification: Freedom from Sin’s Power

Now that the grace of God has been set upon us as a permanent seal (2 Cor. 1:20–22), we are being made new. We are being set free from the power of sin by the power of the Spirit. God’s grace is restoring to us a will that wants what he wants. Before we were justified, our broken wills were utterly subject to the power of sin. We chose sin at every turn. Even when we made choices that appeared good from an external standpoint, because we had no higher internal purpose than to glorify self these choices were ultimately sinful as well. Now, the power of sin is broken. We have been given the deposit of the Holy Spirit. Though we once chose only to sin, now we have the power (and the growing desire) to choose righteousness. We who were once slaves to sin’s power are now free to serve God. We don’t always use our freedom. We still sin, but over time we learn increasingly to choose holiness. Our entire lives from that handwritten date in our Bibles onward are devoted to “working out our salvation” (Phil. 2:12–13) as we learn to choose righteousness instead of sin, to walk in obedience to God’s commands.
Our sanctification is ongoing. It is a slow-moving growth in holiness. We are being saved from sin’s power.

Glorification: Freedom from Sin’s Presence

We will fight to grow in holiness our entire earthly lives. But when we have run the race and fought the good fight, we will enter into the presence of the Lord forever. We will be glorified. In his presence, our soul rest will at last be complete, as sin and its devastation will cease to assail us. There can be no evil in his presence. Though now we are surrounded on all sides by sinfulness, though now sin continues to cling to our hearts, on a day not too distant we will go to a place where sin is no more. In our glorification we will at last be granted freedom from the very presence of sin.
Our glorification is coming. It is the day we trade the persistent presence of sin for the perfect presence of the Lord. We will be saved from sin’s presence.

Rest, Labor, Hope

If my childhood peers and I had better understood these three aspects of salvation’s freedom, we might have saved ourselves a great deal of anxiety and a few trips down the aisle. The knowledge that sin is gradually overcome across a lifetime would have been good news to the teenager who thought surely her ongoing sin invalidated her profession. The knowledge that sanctification is hard work would have helped her topple the myth of the effortless stock-photo Christian life. The knowledge that total freedom from sin is a future certainty would have helped her ask in faith for grace for her current failures.
Maybe you, too, have found salvation mystifying. Maybe you’ve wondered, If I’m really saved, why don’t I feel fully free? Well, you’re not free yet, but you will be. Our complete freedom from sin is certain, but it is not sudden. So we rest confidently in our justification, we labor diligently in our sanctification, and we hope expectantly in our glorification.
Be assured of your justification. It was. One day, you were freed fully from the penalty of sin.
Be patient with your sanctification. It is. Each day, you are being freed increasingly from the power of sin.
Be eager for your glorification. It is to come. One day, you will be freed finally from the presence of sin.



Saturday, March 7, 2015

Divine Assignment

TGC post:  John Piper - Your Job Is God's Assignment

Editors’ note: On Sunday, June 14, 1981, John Piper preached on 1 Corinthians 7:17–24, which begins, “Only let each person lead the life that the Lord has assigned to him, and to which God has called him” (1 Cor. 7:17). The point of Piper’s message, he said, could be stated as a declaration and as a prayer:
As a declaration it would be: How you fulfill the demands of your vocation is an essential part of Christian discipleship. Or to put it another way: How you do your job is a big part of your obedience to Jesus. Stated as a prayer, the main point today is: Father, grant to us all the grace to be conscious of your presence at our work and to obey your commands in all our vocational relationships.
He then explained how that declaration and prayer related to Paul’s letter to the churches in Corinth. He concluded his sermon by offering four helpful and practical implications for our work. [To read and/or listen to the sermon in its entirety, click here.]

First, God is much more concerned with the way you do the job you now have than he is with whether you get a new job. We have in this congregation nurses, teachers, carpenters, artists, secretaries, bookkeepers, lawyers, receptionists, accountants, social workers, repairmen of various sorts, engineers, office managers, waitresses, plumbers, salesmen, security guards, doctors, military personnel, counselors, bankers, police officers, decorators, musicians, architects, painters, house cleaners, school administrators, housewives, missionaries, pastors, cabinet makers, and many more. And we all need to hear that what lies most on the heart of God is not whether we move from one to the other, but whether in our present work we are enjoying God's promised presence and obeying his commands in the way we do our work.
Second, as we have seen, the command to stay in the calling in which you were when converted is not absolute. It does not condemn all job changes. We know this not only because of the exceptions Paul allowed to his principle here in 1 Corinthians 7 (cf. verse 15), but also because Scripture depicts and approves such changes. There is provision for freeing slaves in the Old Testament, and we are familiar with a tax collector who became a preacher and fishermen who became missionaries. Besides this, we know that there are some jobs in which you could not stay and obey God's commands: for example, prostitution, numerous forms of indecent and corrupting entertainment, and others in which you may be forced to exploit people.
Paul is not saying that professional thieves or Corinthian cult prostitutes should stay in the calling in which they were called. The question at Corinth was: When we come to Christ, what should we abandon? And Paul's answer is: You don't need to abandon your vocation if you can stay in it with God. His concern is not to condemn job changes, but to teach that you can have fulfillment in Christ whatever your job is. This is unfashionable teaching in contemporary Western society, because it cuts the nerve of worldly ambition. We need to think long and hard about whether what we communicate to our children about success is biblical or just American. The word of God for all us “success seekers” is this: Take all that ambition and drive that you are pouring into your upward mobility and pour it instead into a spiritual zeal to cultivate an enjoyment of God's presence and obedience to his revealed will in Scripture.
Third, for you younger people who have not yet entered a profession, the implication of our text is this: When you ask yourself the question, What is God's will for my life? you should give the resounding answer: His will is that I maintain close fellowship with him and devote myself to obeying his commandmentsGod's revealed will for you (the only will you are responsible to obey) is your sanctification (1 Thessalonians 4:3), not your vocation. Devote yourself to that with all your heart, and take whatever job you want. I have no doubt that, if all our young people are bending every effort to stay close to God and to obey the commands of Scripture, God will distribute them in the world exactly where he wants their influence for him.
Fourth, and finally, this text implies that the job you now have, as long as you are there, is God's assignment to you. Verse 17 says, “Let everyone lead the life which the Lord has assigned to him.” God is sovereign. It is no accident that you are where you are. “A man's mind plans his way, but the Lord directs his steps” (Proverbs 16:9). “Many are the plans in the mind of a man, but it is the purpose of the Lord that will be established” (Proverbs 19:21). “The lot is cast in the lap, but the decision is wholly from the Lord” (Proverbs 16:33).
You are where you are by divine assignment, even if you got there by fraud. Your job is your ministerial assignment, just as much as mine is. How you fulfill the demands of that job is just as essential in life as what you do here on Sunday. For many of us that may mean turning over a new leaf tomorrow morning. Let's all pray before we set out to work: “God, go with me today and keep me conscious of your presence. Encourage my heart when I tend to despair, and humble me when I tend to boast. O God, give me the grace to obey your commandments, which I know are all summed up in this, to love my neighbor as myself. Amen.”

This excerpt is adapted from “Your Job as Ministry” by John Piper. Copyright © 1981. Used by permission of Desiring God, www.desiringgod.org

Wednesday, March 4, 2015

Who Is Like You?

“Who is like you, O Lord, among the gods?
    Who is like you, majestic in holiness,
    awesome in glorious deeds, doing wonders?

Exodus 15:11