Hope

John Piper

The Great Missionary Hope

Even when we were dead in our trespasses, [God] made us alive together with Christ — by grace you have been saved.” (Ephesians 2:5)

The great missionary hope is that when the gospel is preached in the power of the Holy Spirit, God himself does what man cannot do — he creates the faith that saves. The call of God does what the call of man can’t. It raises the dead. It creates spiritual life. It is like the call of Jesus to Lazarus in the tomb, “Come forth!” (John 11:43).

We can waken someone from sleep with our call, but God’s call can summon into being things that are not (Romans 4:17). God’s call is irresistible in the sense that it can overcome all resistance. It is infallibly effective according to God’s purpose — so much so that Paul can say, “Those whom [God] called he also justified” (Romans 8:30).

In other words, God’s call is so effectual that it infallibly creates the faith through which a person is justified. All the called are justified. But none is justified without faith (Romans 5:1). So the call of God cannot fail in its intended effect. It irresistibly secures the faith that justifies.

This is what man cannot do. It is impossible. Only God can take out the heart of stone (Ezekiel 36:26). Only God can draw people to the Son (John 6:44, 65). Only God can open the heart so that it gives heed to the gospel (Acts 16:14). Only the Good Shepherd knows his sheep by name.

He calls them and they follow (John 10:3–4, 14). The sovereign grace of God, doing the humanly impossible, is the great missionary hope.

Truly Life

Excerpt from Desiring God: How to Live a Simple and Wasted Life


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What Thoreau Never Caught

This emptiness is shown by what has become of the site of Thoreau’s experiment in pursuing the marrow of life. Walden is almost sacred ground for many, memorialized with granite stones like a grave. A half a million pilgrims visit the site each year, because they resonate with Thoreau’s God-given sense that life should not be wasted. Though, ironically, the grounds now house a state-of-the-art visitor center and gift shop.

It isn’t so much in Thoreau’s simplicity that he points to the way that leads to life. It’s in his ending words, his intuitive sense that there must be a better future than this — “a resurrection and immortality.” His intuition was right, even if his religious conclusions were not.

Jesus said, “I am the resurrection and the life” (John 11:25). Which is why Paul said, “To live is Christ, and to die is gain” (Philippians 1:21). And it’s why Paul said that those who put their hope in the Resurrection and the Life “[store] up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life” (1 Timothy 6:19).

No one in heaven envies the rich of this world. No one covets the famous. No one praises the powerful. They have discovered what it means to “live deep and suck all the marrow out of life.” They have found that which is truly life: Jesus Christ. [emphasis added]

The Lord Reigns

Psalm 97

1 The Lord reigns, let the earth be glad;
    let the distant shores rejoice.
2 Clouds and thick darkness surround him;
    righteousness and justice are the foundation of his throne.
3 Fire goes before him
    and consumes his foes on every side.
4 His lightning lights up the world;
    the earth sees and trembles.
5 The mountains melt like wax before the Lord,
    before the Lord of all the earth.
6 The heavens proclaim his righteousness,
    and all peoples see his glory.

7 All who worship images are put to shame,
    those who boast in idols—
    worship him, all you gods!

8 Zion hears and rejoices
    and the villages of Judah are glad
    because of your judgments, Lord.
9 For you, Lord, are the Most High over all the earth;
    you are exalted far above all gods.
10 Let those who love the Lord hate evil,
    for he guards the lives of his faithful ones
    and delivers them from the hand of the wicked.
11 Light shines on the righteous
    and joy on the upright in heart.
12 Rejoice in the Lord, you who are righteous,
    and praise his holy name.

You Are My God

"O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water."

ps 63

Run to Him

God Isn’t Gloomy 
By John Piper 

The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations. (Psalm 33:10–11)

“Our God is in the heavens; he does all that he pleases” (Psalm 115:3). The implication of this text is that God has the right and power to do whatever makes him happy. That is what it means to say that God is sovereign.

Think about it for a moment: If God is sovereign and can do anything he pleases, then none of his purposes can be frustrated. “The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations” (Psalm 33:10–11).

And if none of his purposes can be frustrated, then he must be the happiest of all beings.

This infinite, divine happiness is the fountain from which the Christian (Hedonist) drinks and longs to drink more deeply.

Can you imagine what it would be like if the God who ruled the world were not happy? What if God were given to grumbling and pouting and depression, like some Jack-and-the-beanstalk giant in the sky? What if God were frustrated and despondent and gloomy and dismal and discontented and dejected?

Could we join David and say, “O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:1)? I don’t think so.

We would all relate to God like little children who have a frustrated, gloomy, dismal, discontented father. They can’t enjoy him. They can only try not to bother him, or maybe try to work for him to earn some little favor.

But that is not the way God is. He is never out of sorts with frustration or discouragement. And, as Psalm 147:11 says, he “takes pleasure . . . in those who hope in his steadfast love.” So the aim of the Christian Hedonist is not to avoid this God, not to run from him, or tiptoe through the living room lest his gloominess become anger. No, our aim is to hope in his steadfast love. To run to him. To be happy in God, to delight in God, to cherish and enjoy his fellowship and favor.

Joy in God

John Piper

The Most Liberating Discovery

Finally, my brothers, rejoice in the Lord. (Philippians 3:1)

No one had ever taught me that God is glorified by our joy in him. That joy in God is the very thing that makes praise an honor to God, and not hypocrisy. But Jonathan Edwards said it so clearly and powerfully: God glorifies Himself toward the creatures also in two ways: 1. By appearing to . . . their understanding. 2. In communicating Himself to their hearts, and in their rejoicing and delighting in, and enjoying, the manifestations which He makes of Himself. . . . God is glorified not only by His glory’s being seen, but by its being rejoiced in. When those that see it delight in it, God is more glorified than if they only see it. . . . He that testifies his idea of God’s glory [doesn’t] glorify God so much as he that testifies also his approbation of it and his delight in it. This was a stunning discovery for me. I must pursue joy in God if I am to glorify him as the surpassingly valuable Reality in the universe. Joy is not a mere option alongside worship. It is an essential component of worship. We have a name for those who try to praise when they have no pleasure in the object. We call them hypocrites. This fact — that praise means consummate pleasure and that the highest end of man is to drink deeply of this pleasure — was perhaps the most liberating discovery I ever made.

The Grace

DON CARSON 

2 Samuel 20; 2 Corinthians 13; Ezekiel 27; Psalms 75–76 

IN MANY CHURCHES AROUND THE WORLD, though comparatively less frequently in North America, the minister at the end of the service will quietly utter the two words, “The grace.” Those gathered know that this is a signal for the entire congregation to pray together, reciting the verse from which these two words are drawn: “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all” (2 Cor. 13:14).

The text is short and simple, and we are in danger of flying by without reflecting on it.

(1) The triune God is the source of these blessings. That in itself is noteworthy: there was no long delay before Christians like Paul saw the implications of who Jesus is, and the implications of the gift of the Spirit, for their understanding of God himself. The entire Godhead is engaged in this vastly generous salvage operation that takes God’s fallen image-bearers and restores them to fellowship with their Maker.

(2) In the first two parts, the “grace” is undoubtedly the grace that the Lord Jesus Christ gives or provides, and the “love” is the love that God himself pours out. That makes it overwhelmingly likely that the third clause, “the fellowship of the Holy Spirit” does not refer to our fellowship with the Spirit, but to the fellowship that the Holy Spirit bestows, enables, or gives. The Holy Spirit is finally the author of Christian fellowship. We enjoy Christian fellowship with one another because of the Spirit’s work in each of us individually and in all of us corporately, turning our hearts and minds from self-focus and sin to adoration of God and a love of holiness and a delight in Jesus and his Gospel and teachings. Without such transformation, our “fellowship,” our partnership in the Gospel, would be impossible.

(3) Not for a moment should we imagine that grace comes exclusively from Jesus, love exclusively from God the Father, and fellowship exclusively from the Spirit—as if Jesus could not love or generate fellowship, the Father could not display grace, and so forth. There is a sense in which grace, love, and fellowship come from the triune God. Yet one may usefully connect grace with the Lord Jesus, because his sacrificial, substitutionary death on the cross was offered up out of sheer grace; we may usefully connect love with God, because the entire plan of redemption springs from the wise and loving heart of God, of whom it is said, “God is love” (see 1 John 4:8 and the October 11 meditation); we may usefully connect fellowship with the Holy Spirit, since his is the work of transformation that unites us together in the partnership of the Gospel.

Praise God from whom all blessings flow; praise Father, Son, and Holy Ghost.