Things Unseen

John Piper

Why We Don’t Lose Heart

Though our outer self is wasting away, our inner self is being renewed day by day.(2 Corinthians 4:16)

Paul can’t see the way he used to (and there were no glasses). He can’t hear the way he used to (and there were no hearing aids). He doesn’t recover from beatings the way he used to (and there were no antibiotics). His strength, walking from town to town, doesn’t hold up the way it used to. He sees the wrinkles in his face and neck. His memory is not as good. And he admits that this is a threat to his faith and joy and courage.

But he doesn’t lose heart. Why?

He doesn’t lose heart because his inner man is being renewed. How?

The renewing of his heart comes from something very strange: it comes from looking at what he can’t see.

We look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (2 Corinthians 4:18)

This is Paul’s way of not losing heart: looking at what you can’t see. What did he see?

A few verses later in 2 Corinthians 5:7, he says, “We walk by faith, not by sight.” This doesn’t mean that he leaps into the dark without evidence of what’s there. It means that for now the most precious and important realities in the world are beyond our physical senses.

We “look” at these unseen things through the gospel. We strengthen our hearts — we renew our courage — by fixing our gaze on the invisible, objective truth that we see in the testimony of those who saw Christ face to face.

Preaching Truth to Ourselves

Preach to Yourself

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• Devotional by John Piper

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.(Psalm 42:11)

We must learn to fight despondency — the downcast spirit. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future.

This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”

Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. In his helpful book, Spiritual Depression, he writes,

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. . . . Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for moment, I will speak to you.” (20–21)

The battle against despondency is a battle to believe the promises of God. And that belief in God’s future grace comes by hearing the word. And so preaching to ourselves the word of God is at the heart of the battle.

Grace

John Piper

Grace for Every Need

Turn to me and be gracious to me; give your strength to your servant. (Psalm 86:16)

Future grace is the constant plea of the praying psalmists. They pray for it again and again to meet every need. They leave every saint a model of daily dependence on future grace for every exigency.

• They cry out for grace when they need help: “Hear, O Lord, and be merciful to me; O Lord, be my helper!” (Psalm 30:10).
• When they are weak: “Turn to me and be gracious to me; give your strength to your servant” (Psalm 86:16).
• When they need healing: “Be gracious to me, O Lord, for I am languishing; heal me, O Lord” (Psalm 6:2).
• When they are afflicted by enemies: “Be gracious to me, O Lord! See my affliction from those who hate me” (Psalm 9:13).
• When they are lonely: “Turn to me and be gracious to me, for I am lonely and afflicted” (Psalm 25:16).
• When they are grieving: “Be gracious to me, O Lord, for I am in distress; my eye is wasted from grief” (Psalm 31:9).
• When they have sinned: “O Lord, be gracious to me; heal me, for I have sinned against you!” (Psalm 41:4).
• When they long for God’s name to be exalted among the nations: “God be gracious to us and bless us . . . that your way may be known on earth” (Psalm 67:1–2).

Unmistakably, prayer is the great link of faith between the soul of the saint and the promise of future grace. If ministry was meant by God to be sustained by prayer, then ministry was meant to be sustained by faith in future grace.

Love of God

Battle Against Despondency

Six Ways Jesus Fought Depression 
By John Piper 

And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. (Matthew 26:37)

The Bible gives us an amazing glimpse into the soul of Jesus the night before he was crucified. Watch and learn from the way Jesus fought his strategic battle against despondency or depression.

1. He chose some close friends to be with him. “Taking with him Peter and the two sons of Zebedee” (Matthew 26:37).
2. He opened his soul to them. He said to them, “My soul is very sorrowful, even to death” (Matthew 26:38).
3. He asked for their intercession and partnership in the battle. “Remain here, and watch with me” (Matthew 26:38).
4. He poured out his heart to his Father in prayer. “My Father, if it be possible, let this cup pass from me” (Matthew 26:39).
5. He rested his soul in the sovereign wisdom of God. “Nevertheless, not as I will, but as you will” (Matthew 26:39).
6. He fixed his eye on the glorious future grace that awaited him on the other side of the cross. “For the joy that was set before him [he] endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).

When something drops into your life that seems to threaten your future, remember this: The first shock waves of the bomb in your heart, like the ones Jesus felt in Gethsemane, are not sin. The real danger is yielding to them. Giving in. Putting up no spiritual fight. And the root of that sinful surrender is unbelief — a failure to fight for faith in future grace. A failure to cherish all that God promises to be for us in Jesus.

In Gethsemane Jesus shows us another way. Not painless, and not passive. Follow him. Find your trusted spiritual friends. Open your soul to them. Ask them to watch with you and pray. Pour out your soul to the Father. Rest in the sovereign wisdom of God. And fix your eyes on the joy set before you in the precious and magnificent promises of God.

Forgiveness

John Piper

Saving Faith Loves Forgiveness

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

Saving faith is not merely believing that you are forgiven. Saving faith looks at the horror of sin, and then looks at the holiness of God, and apprehends spiritually that God’s forgiveness is unspeakably glorious.

Faith in God’s forgiveness does not merely mean a persuasion that I am off the hook. It means savoring the truth that a forgiving God is the most precious reality in the universe. Saving faith cherishes being forgiven by God, and from there rises to cherishing the God who forgives — and all that he is for us in Jesus.

The great act of forgiveness is past — the cross of Christ. By this backward look, we learn of the grace in which we will ever stand (Romans 5:2). We learn that we are now, and always will be, loved and accepted. We learn that the living God is a forgiving God.

But the great experience of being forgiven is all future. Fellowship with the great God who forgives is all future. Freedom for forgiveness flowing from this all-satisfying fellowship with the forgiving God is all future.

I have learned that it is possible to go on holding a grudge if your faith simply means you have looked back to the cross and concluded that you are off the hook. I have been forced to go deeper into what true faith is. It is being satisfied with all that God is for us in Jesus. It looks back not merely to discover that it is off the hook, but to see and savor the kind of God who offers us a future of endless reconciled tomorrows in fellowship with him.