Monday, January 7, 2013

Father of All Mercy

All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. We have plenty of hard times that come from following the Messiah, but no more so than the good times of his healing comfort—we get a full measure of that, too.

2 Cor 1:3-5 [Message]

Friday, January 4, 2013

We Need the Gospel Every Day

Scotty Smith:  A Prayer for Owning Our Wanderings and Remembering God’s Mercies


     Remember my affliction and my wandering, the wormwood and the gall! My soul continually remembers it and is bowed down within me. But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” Lam. 3:19-24
Dear heavenly Father, a new day begins, replete with fresh mercies and sufficient grace. You overwhelm us with your patience, forbearance and kindness. We join Jeremiah today in calling to mind your great love and faithfulness; in fact, we can “call to mind” much more of your love and faithfulness than Jeremiah, because our place in the history of redemption is to be much preferred over his.
Jeremiah lived looking forward to the coming of Jesus and the fulfillment of the promises of the new covenant (Jer. 31:31-34); but we live on this side of those blessed events. How much quicker should we praise you and how much greater should our hope be!
Lord Jesus, you’re the reason we’re not consumed with guilt and paralyzed with fear, for you took the judgment we deserved on the cross. Because of you, God has forgiven all our wickedness and will never remember our sins against us (Jer. 31:34). You became sin for us, and in you we have received the righteousness of God (2 Cor. 5:21). Thus, we look at you and loudly proclaim, “The Lord Our Righteous Savior” (Jer. 33:16)—the Lord, my righteousness!
Father, it’s only because of this gospel that we can also join Jeremiah in lamenting our wanderings. Your grace frees us, not only to rest in your love, but also to recognize and repent of our waywardness. With humility we still sing, “Prone to wander, Lord, I feel it; prone to leave the God I love.” Oh, how we need the gospel every day and every hour.
Don’t let us wander far. When we lose sight of Jesus, make the gall more galling; make the bitterness more bitter; make downcast feel even more downcast. Don’t let us ever get used to feeling disconnected from the gospel, chilled in our affections or lukewarm of heart.
In view of your steadfast love and never-failing compassions, we proclaim, “The Lord is myportion” (Lam. 3:24). You are our peace, hope and joy. So very Amen we pray, in Jesus’ powerful and tender name.

Come As A Child

Ray Ortlund post:  Simplicity  


“If we would find God amid all the religious externals, we must first determine to find him, and then proceed in the way of simplicity.  Now as always God discovers himself to ‘babes’ and hides himself in thick darkness from the wise and the prudent.  We must simplify our approach to him.  We must strip down to essentials, and they will be found to be blessedly few.  We must put away all effort to impress and come with the guileless candor of childhood.”
A. W. Tozer, The Pursuit of God (London, 1961), page 18.

Trusting Jesus Over Our Perceptions

Jon Bloom post:  When a Rock Sunk Slowly


The new banner above has its inspiration from the following story about Peter’s walking on (and sinking in) the water (see Matthew 14:13–33 and John 6:1–21). We must think carefully about this because in following Jesus we are called to do essentially the same thing.
* * *
The day had been another mind-blower for the disciples.
As they rowed toward Capernaum it was hard to stop talking about what they had seen. Five thousand men, plus women and children, and Jesus had fed them all! With one boy’s lunch! The power Jesus commanded both thrilled and unnerved them.
And they had felt the heady momentum of surging public support when the massive picnic turned into a “Jesus for king” rally. The people had begun to understand! The Messiah had arrived! The kingdom was beginning to emerge right before their eyes.
And then it had all ended so strangely. Surprisingly, Jesus was visibly disturbed by the crowd’s enthusiasm and he moved quickly to douse it with hard, confusing words. The people’s support soured to disillusionment.
Jesus could be so hard to figure out.
And why had he been in such a hurry for them to get to Capernaum that he had them row by night? And why were they to leave without him? They had taken the last boat on the shore. If Jesus intended to join them in Capernaum by morning, it was going to be one whale of a walk.
Then the wind picked up and the waves grew stronger, pushing against every pull of the oars. This was going to add hours to the trip. Adrenaline-fueled discussion was replaced by fatigue-fueled irritability. One of them commented that at this speed, Jesus would probably beat them there on foot.
Just then another shouted, “What’s that?” All eyes strained sternward. A form was approaching in the murky dark. Peter stood up on the small rear deck and looked hard. It could not possibly be what it looked like. But soon it was unmistakable. Someone — or something — was walking toward them across the water! An unearthly fear seized the men. One spoke in a hushed panic: “It is a ghost!” The rowers found new energy.
But a familiar voice called to them, “Take heart; it is I. Do not be afraid.”
Jesus? It sounded like Jesus. But he was walking on top the water! Maybe a spirit could do that, but not a human! Peter motioned to the rowers to stop. It was Jesus. Mouths hung open but no one had words.
Except Peter. “Lord, if it is you, command me to come to you on the water.” Every astonished face turned to Peter. No one else had even thought of that yet. Jesus responded, “Come.”
So Peter sat on the gunwale, swung his legs over the side, and carefully put his weight on what should have engulfed him. Then stood up. There was a collective gasp from the boat. One degree of surreal to another. Then he began to take tentative steps toward Jesus. The others held their breath.
Suddenly Peter froze. He looked down at the waves drenching his legs. There was panic in his eyes. Then he began to sink, as if into mud. He reached out toward Jesus and cried, “Lord, save me!” Jesus stepped forward, reached out, grabbed his arm, and pulled him up. Peter, looking intensely at Jesus was breathing hard.
Jesus said to him with affectionate firmness said, “O you of little faith, why did you doubt?”
* * *
Peter showed remarkable faith in asking to follow Jesus out on to the water. No one else did.
But when he began walking, what held him up? We might quickly assume it was his faith. But that’s not accurate. Peter’s faith wasn’t keeping him afloat. Jesus was. Peter knew that. That’s why he didn’t just leap out of the boat on his own. He asked Jesus to command him to come. What Jesus did was honor Peter’s faith by commanding the water to bear his weight.
Lesson #1: faith is not faith in our faith in Jesus, it’s faith in the power of Jesus’ word.
But once Peter was outside the safety of the boat, on uncharted waters, everything started feeling precarious. Why? Well, because people don’t actually walk on water. We may be so familiar to the story that the ridiculousness of walking on water doesn’t strike us. But it struck Peter at that moment.
And he started to sink.
But have you ever noticed that Peter the Rock didn’t sink like a rock? The last time you jumped into a pool, how gradually did you sink? There’s something profound going on here.
Peter began to sink when his faith shifted from the firmness of Jesus’ word to the instability of his circumstance. And when he did, it was Jesus letting him sink — slowly. And for Peter that was a grace.
Why? Because Peter’s sinking produced his cry to Jesus. It quickly got Peter to stop looking to the world or himself as the source of truth and salvation and got his focus back on his Savior. When he did that Jesus pulled him back up.
Lesson #2: Jesus’ word is truer and stronger than what we see or feel, and when we doubt that, sometimes he graciously lets us sink to help us refocus.
Trusting in Jesus and his word over our perceptions is difficult to learn. That’s why the Lord takes us through so many different faith-testing, faith-building experiences.
And when he does, it is never for just our own benefit. He’s displaying his power so others’ faith will be strengthened too. And, like the rest of the disciples once Jesus and Peter were back in the boat, we end up saying to the Lord, “Truly you are the Son of God” (Matthew 14:33).

This meditation is included in the forthcoming book Not by Sight: A Fresh Look at Old Stories of Walking by Faith (Crossway, April 30, 2013).

Thursday, January 3, 2013

Trust God: His Love - His Sovereignty - His Wisdom

John Piper post:  Every Moment in 2013 God Will Be Doing 10,000 Things in Your Life


“God is always doing 10,000 things in your life, and you may be aware of three of them.” That was one of our most widely spread tweets in 2012. So we want to say it again for 2013 and make this promise even more solid.
Not only may you see a tiny fraction of what God is doing in your life; the part you do see may make no sense to you.
  • You may find yourself in prison, and God may be advancing the gospel among the guards, and making the free brothers bold. (Philippians 1:12–14)
  • You may find yourself with a painful thorn, and God may be making the power of Christ more beautiful in weakness. (2 Corinthians 12:8)
  • You may find yourself with a dead brother that Jesus could have healed, and God may be preparing to show his glory. (John 11)
  • You may find yourself sold into slavery, accused falsely of sexual abuse, and forgotten in a prison cell, and God may be preparing you to rule a nation. (Genesis 37-50)
  • You may wonder why a loved one is left in unbelief so long, and find that God is preparing a picture of his patience and a powerful missionary. (Galatians 1:15; 1 Timothy 1:12-16)
  • You may live in all purity and humility and truth only to end rejected and killed, and God may be making a parable of his Son and an extension of his merciful sufferings in yours. (Isaiah 53:3; Mark 8:31; Colossians 1:24)
  • You may walk through famine, be driven from your homeland, lose husband and sons, and be left desolate with one foreign daughter-in-law, and God may be making you an ancestor of a king. (Ruth 1–4)
  • You may find the best counselor you’ve ever known giving foolish advice, and God may be preparing the destruction of your enemy. (2 Samuel 17:14)
  • You may be a sexually pure single person and yet accused of immorality, and God may be preparing you as a virgin blessing in ways no one can dream. (Luke 1:35)
  • You may not be able to sleep and look in a random book, and God may be preparing to shame your arrogant enemy and rescue a condemned people. (Esther 6:1–11)
  • You may be shamed and hurt, and God may be confirming your standing as his child and purifying you for the highest inheritance. (Hebrews 12:5–11)
There are three granite foundation stones under this confidence for 2013: God’s love. God’s sovereignty. God’s wisdom.
Love: In the death of Christ on our behalf God has totally removed his wrath from us (Romans 8:3; Galatians 3:13). Now there is not only no condemnation (Romans 8:1), but now God isonly merciful (Romans 8:32). Even his discipline is all mercy.
Sovereignty: There is no power in the universe that can stop him from fulfilling his totally good plans for you. “I know that you can do all things, and that no purpose of yours can be thwarted” (Job 42:2).
Wisdom: God’s infinite wisdom always sees a way to bring the greatest good out of the most painful and complex situations. “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Romans 11:33).
Therefore, no matter what you face this year, God will be doing 10,000 things in your life that you cannot see. Trust him. Love him. And they will all be good for you.


To Him Who Is Able

Scotty Smith:  A Prayer in Praise of the One from Whom All Blessings Flow


  To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. Jude 24-25
Dear heavenly Father, this one little benediction from Jude is like a zip file of glory—crammed full of sovereign goodness and your measureless mercies towards us in Jesus. May this be a year in which we come more fully alive to the multiplied blessings you’ve alreadylavished upon us in the gospel.
Already you have rescued us from the dominion of darkness and have placed us in the kingdom of your beloved Son, Jesus (Col. 1:13). Already you have blessed us with every spiritual blessing in Christ (Eph. 1:3). Already we are completely loved by you because of Jesus’ completed work on our behalf. As the year progresses, open the eyes of our hearts to see all these glorious riches more clearly and enjoy them more fully (Eph. 1:18-19).
All year long you’ll prove your covenant and capacity to keep us from falling. Though we may falter in the journey, the grasp of your grace is steady and secure. When we waver in our adoration of you, you will remain constant in your affection for us. When we are faithless and disobedient, you will remain committed and fully engaged with us. Even when you must discipline us this year, it will be in love, never in disgust or regret that you have adopted us (Heb. 12:7-12). We praise you for being the perfect Father to your daughters and sons.
All year long you’ll be at work preparing us for the day when we come into your glorious presence. We’re confident and grateful as we face that day, because you have promised to complete the good work of the gospel you’ve begun in us (Phil. 1:6). Indeed, Father, if this should be the year in which you call me “home,” herein lays my humble confidence: I will stand before you without fault because you’ve placed me in the faultless Righteous One, Jesus.
Our hope is built on nothing less, nothing more, and nothing other than Jesus’ blood and his righteousness. Jesus is the only reason we can be sure we’ll stand before you with great joy. Your joy is our strength (Neh. 8:10). Because of your great delight in us, we find great delight in you. Because you rejoice over us with singing, we will sing the new song of the gospel forever (Zeph. 3:14-17).
Gracious Father, you are the only God, the only Savior—to you “be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore!” (Jude 25). So very Amen we pray, in Jesus’ merciful and matchless name.

Wednesday, January 2, 2013

Still A Way

Kevin DeYoung:  The Offense of Christ


C. S. Lewis was right. Jesus cannot be just a good, moral teacher. He said so many audacious, outlandish things that he must either be a liar, a lunatic, or Lord. Jesus was not just one of many pointers; he was the point. Not just a prophet, but the fulfillment of all prophesy. Not just a lord, but the Lord of lords. Not just a godly man, but the God-man.
Our world suggests that there are any number of saviors, and they are not all religious or “spiritual.” The world says, “Here’s what will give you purpose. Here’s what will give you meaning. Here’s what will help you feel like a better person. Here’s what will deal with the guilt you have in your life. Here’s what will give you satisfaction.” The list of saviors is ever expanding: technology, art, diets, sex, entertainment, education, morality, humanitarianism, sincerity, hard work, patriotism, politics. But according to God’s Word, they do not save.
This has always been the offense of Christianity: that we are guilty of sin; we are all in need of a Savior; and the only Savior who can truly save is Jesus Christ the Lord.
This was the message that is proclaimed over and over again in the early church. It didn’t matter if the Apostles were talking to Jews or Gentiles, servants or masters, ordinary people or religious people or the highest ranking official in the Romans Empire. The message was the same. Still is. Repent. Believe. Look to Jesus for the forgiveness of your sin. Submit yourself to him. Open your heart to him. Trust in him. Look to him for the hope, the healing, the new life that only he can give.
The scandal of Christianity is that there is only one way. The good news is that despite all of our selfishness and all of our stubbornness and all of our sin, there is still a way.