Monday, October 12, 2015

No! Jesus is Lord

Tony Reinke at Desiring God post:  The Christian's Pledge of Allegiance

The Apostles’ Creed first appeared around 140 AD.
It’s old — and it’s bold, bolder than we often give it credit for. In fact, the audaciousness of its historic claims easily get obscured by our familiarity with the ancient lines.
“I feel strongly about this,” John Piper once warned in a sermon, “that among those of us who have grown up in church and who can recite the great doctrines of our faith in our sleep and who yawn through the Apostles’ Creed — that among us something must be done to help us once more feel the awe, the fear, the astonishment, the wonder of the Son of God, begotten by the Father from all eternity, reflecting all the glory of God, being the very image of his person, through whom all things were created, upholding the universe by the word of his power.”

An Act of Rebellion and Allegiance

Yawning through the Apostles’ Creed is absurd when you truly study its claims. This is something of the Christian’s pledge of allegiance, as Matt Chandler reminded The Village Church recently in his kick-off sermon to a 12-week series on the Creed.
“When the early church recited the Apostles’ Creed, it was simultaneously their greatest act of rebellion and their greatest act of allegiance,” Chandler said. “When the church gathered, they didn’t stand in an air conditioned room, protected by rule of law. When they stood, across the centuries, not knowing who would come in, being watched at who’s reciting this, they rejected the popular narratives of their day.”
He went on to explain:
In Rome they rejected that Caesar was lord. They rejected the narrative of the first century and said, “No! Jesus is Lord.” It is a beautiful moment when the people of God recite this creed. They said, “We don’t believe the story our culture is telling.”
The story our culture is telling has some similarities, but it has changed over time. Today, by reciting the Creed — if we believe it — we are saying:
  • We reject the narrative of materialism. We reject that stuff will satisfy our souls.
  • We reject the notion that what I need for physically satisfaction is more and more and more sexual partners.
  • We reject the idea that there are multiple ways to salvation, and everyone has his own way.
“We just fundamentally reject all these narratives,” Chandler said. “Our narrative is that we believe in the God of the Bible. When the church recites this creed, distilled, pulled from, wrung out of the Word of God, we are saying: ‘We reject the modern narrative. We believe the historic narrative — the narrative that God has come into the world to save sinners, that Jesus Christ has died for our sins, and we believe and trust that he has made known to us the path of life.’”

A Faithful Act of Mutiny

Yes, the Apostles’ Creed says all this. It is the Christian’s pledge of allegiance. We can debate a line or two, and we can modify the exact wording over time, but the statement has endured the ages because it is an always-relevant act of cultural mutiny.
            I believe in God, the Father Almighty,
                  Maker of heaven and earth.
            And in Jesus Christ, his only Son, our Lord;
                  Who was conceived by the Holy Spirit,
                  Born of the Virgin Mary;
                  Suffered under Pontius Pilate,
                  was crucified, dead and buried;
                  He descended into Hades;
                  The third day he rose from the dead;
                  He ascended into heaven;
                  and sits at the right hand of God the Father Almighty;
                  From thence he shall come to judge the living and the dead.
           I believe in the Holy Spirit;
                  the holy catholic Church;
                  the communion of saints;
                  the forgiveness of sins;
                  the resurrection of the body;
                  and the life everlasting. Amen.

No Patronizing Nonsense

Excerpt from Steven Dilla post at Park Forum:  Choosing Christ

...

This dilemma famously provoked C.S. Lewis in Mere Christianity:
A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell.
 
You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to. — C.S. Lewis

... 

Thursday, October 8, 2015

He Loves Us

David Crowder Band:  How He Loves

He is jealous for me,
Loves like a hurricane, I am a tree,Bending beneath the weight of His wind and mercy.When all of a sudden,I am unaware of these afflictions eclipsed by glory,And I realise just how beautiful You are,And how great Your affections are for me.


Wednesday, October 7, 2015

Three Minutes of Good Advice Even If Not in College

Ben Stuart:  Practical Advice for College Students

With the semester well underway, many students have failed to live up to the expectations they’ve set for themselves and need help getting back on track. Some are discouraged and intend to wait until next semester to try again. If you’re a college student, be encouraged. It’s not too late to get your life under control. In three minutes, Ben Stuart offers brief and practical advice for college students that will enable them to glorify God and make the most of the semester.




Monday, October 5, 2015

Don't Lose Heart

Jon Bloom:  Praying for a Breakthrough 

A breakthrough is a military concept. When one army is able to weaken its enemy’s forces to the point of collapse, a breakthrough occurs allowing that army to invade and take its enemy’s territory.
But in war a breakthrough only really matters if it occurs at a strategic location. And the evidence that a location is strategic is almost always revealed by the amount of enemy forces amassed to protect it. An enemy led by skilled generals plans to ferociously protect what it prizes highly.
This means that an invading army can expect its attempt to achieve a breakthrough to be met by a barrier of fierce enemy opposition. Increasingly intense fighting always precedes strategic breakthroughs. Strategic ground is not yielded easily.

Our Breakthroughs Are Opposed by Powerful Forces

This is as true for spiritual warfare as it is for terrestrial warfare. In the spiritual realm, as opposed to the terrestrial, the church is an invading force. Though we can easily slip into a defensive, circle-the-wagons mindset, Jesus clearly intends for us to be aggressors, not merely defenders. The Great Commission is to “go and make disciples of all nations” (Matthew 28:19). In a world that “lies in the power of the evil one” (1 John 5:19), that’s militant language. Our mission: to liberate those the devil has taken captive to do his will (2 Timothy 2:26).
But we must keep in mind that strategic ground is not yielded easily. Whether we’re battling for breakthroughs against our own stubborn sin or the unbelief of a loved one or breakthroughs in the missional advance of our local church, reaching unreached peoples, rescuing persecuted believers, orphans, sex slaves, or the unborn, we are up against “spiritual forces of evil in the heavenly places” (Ephesians 6:12). We don’t know exactly what that means except that these forces are very strong.

Daniel’s Example

Daniel 10:12–14 gives us a brief glimpse of what’s happening. Daniel had been praying and partially fasting for 21 days to gain greater insight into the revelations he had received (Daniel 10:3) when an angelic being finally showed up with an answer to his prayers. This messenger said that he had been trying to get to Daniel for those 21 days, but had been detained by “the prince of the kingdom of Persia.” The chief angel Michael had to come and free him.
This experience of Daniel is an example to us. It’s not a formula that can simply be boiled down to pray and fast for 21 days and Michael will come help you overcome cosmic forces. But it is an example of what is taking place outside of our sight. God does not want us to know more about the angelic realm than what he has revealed in Scripture, otherwise Scripture would have revealed more. But he clearly wants us to know that there is more going on than we see so that we will pray to him and fast until he gives us an answer.

When God Moves, Satan Responds

The consistent pattern throughout the Bible is that every significant move of God is preceded by a season of increasingly difficult, discouraging opposition. And if we take Ephesians 6, Daniel 10, and other warfare texts seriously, we can understand why: God is invading what Satan considers his territory. God’s kingdom is breaking through the lines of the domain of darkness (Colossians 1:13).
If we are not encountering opposition, it’s likely we are not attacking a strategic location. But if we are, we are on to something. Where the enemy is fortifying his forces is where we must focus our assault.
And where the enemy is fortified, there is going to be a fierce fight if we are going to achieve a breakthrough. We are going to receive volleys of flaming darts (Ephesians 6:16). We are going to be attacked on the rear. There will be spies in the camp. There will be jeering and intimidation and accusations. There will be efforts to destroy our morale and determination.

A Call for Breakthrough Determination

So this is a call for holy determination. Keep praying and don’t lose heart (Luke 18:1). Just like in any large-scale war, there are many battles. Some breakthroughs are achieved relatively quickly; others require long, persevering endurance. But either way, breakthroughs require a determination to keep up the assault.
Usually breakthroughs are not achieved by prayer alone — there are works to be done and courage to be exercised. But real spiritual breakthroughs are not achieved at all without prayer. Concentrated, specific, persistent, prevailing prayer, often engaged in by two or more (Matthew 18:19), is needed to weaken our spiritual opposition. And fasting is a wonderful help. “Fasting tests where the heart is. And when it reveals that the heart is with God and not the world, a mighty blow is struck against Satan” (A Hunger for God).
So if you’re praying for a breakthrough and not seeing it, and in fact experiencing more temptations to discouragement, frustration, weariness, doubt, and cynicism than before, do not give up. Increasingly intense fighting always precedes strategic breakthroughs. Strategic ground is not yielded easily. You’re up against more than you know. But “he who is in you is greater than he who is in the world” (1 John 4:4). He has overcome the world (John 16:33) and he will give you justice (Luke 18:8).
Don’t lose heart. Grow determined. There’s a breakthrough ahead.

Sunday, October 4, 2015

No Tongue Can Bid Me Thence Depart

Jonathan Parnell:  Two Obstacles to a Relationship with God

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. (Hebrews 10:19–22)
The writer to the Hebrews commands us to draw near to God.
This letter exhorts us to persevere, and this profound call to draw near to God is right at the heart. In the midst of difficulty and temptation, we’re told to come closer. To move in. To draw near. This command to draw near might be summarized as a summons to live in a rich God-accomplished relationship with God.

Rich — And Accomplished by God

It’s a rich relationship, not a mechanical one. It requires a “true heart in full assurance of faith.” This is a full and rich and satisfying relationship — one that is more real to us than anything else.
It’s a God-accomplished relationship, not one that we contrive. This relationship we’re called to is not our building a tower, or our climbing stairs, or our somehow trying to maneuver our way to get close to him. Notice the language: We’re to draw near “with our hearts sprinkled clean from a evil conscience and our bodies washed with pure water.” This echoes the God-centeredness of the New Covenant, when God promised that he’d write his law on our hearts, that he’d give us his Spirit, that he’d make us clean (Jeremiah 31:33). The point is that God is behind this. God did it. Draw near to him.

Two Obstacles in the Way

But it’s not that simple. There are obstacles in our way. There are many things, in fact, that might deter you from a rich relationship with God, but two in particular are worth mentioning: 1) the fear of judgment and 2) the fear of disappointment.
The fear of judgment keeps you from a rich relationship with God because you just can’t believe that God can forgive your sin. You know your sin and guilt, and although you like the idea of a closer relationship with God, you wouldn’t dare pursue it. You think a person as messed up as you just isn’t supposed to be close to God. The fear of judgment imagines God frowning, crossing his arms, annoyed, angry, fed up with your mess-ups. He is not a Father running to meet you, but one waiting to punish you. How could you draw near to him?
The fear of disappointment, on the other hand, says, “Oh yeah, I get that relationship stuff. I’ve tried it before. Have you seen how crazy my life is?” This is a fear that doesn’t tempt us to stop believing; it tempts us to forfeit a life of intimacy with Jesus because we just don’t think that kind of life is possible for us. We’ve tried it. We just can’t do it. And therefore we’ve bunkered down into a Christian life solely about survival.
But God has something to say. If we struggle with either of these obstacles, Hebrews 10 speaks up with the good news that Jesus abolishes both fears at the cross.

Jesus Died for Us

First, we can have a rich God-accomplished relationship with God because of Jesus’s sacrifice (Hebrews 10:19–20).
Notice how verse 19 begins, “Therefore, since we have confidence to enter the holy places by the blood of Jesus.” He means that we have access to God now because Jesus died in our place. The once-for-all sacrifice of Jesus has completely absorbed God’s anger towards us. Yes, we have sinned. Yes, we are sinners. Yes, we deserve punishment. But Jesus was the sacrifice for us. He died in our place. He bore our sins in his body on the tree. He suffered the wrath of God on our behalf.
We don’t have to be afraid of God’s judgment anymore. If you are united to Jesus by faith, the anger is gone. The punishment has been paid. There is no more condemnation. God looks at you as a loving Father with his arms wide open and he says to you, “Draw near by the blood of my Son.”

Jesus Prays for Us

Second, we can have a rich God-accomplished relationship with God because Jesus prays for us (Hebrews 10:21).
The second part of verse 21 gives us another reason to draw near to God: Jesus prays for us. The writer tells us “. . . and since we have a great priest over the house of God, let us draw near . . .” Right beside the foundation of Jesus’s death in our place is this glorious picture of Jesus praying for us. The death of Jesus and the intercession of Jesus, then, provide the grounds by which we can have a rich relationship with God.
This is better than anything we could imagine. Jesus has an active, priestly role for our sake at the Father’s right hand. Hebrews 7:25 tells us, “Jesus is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.” He is always praying for us, always fueling the furnace of our faith. When the stresses of this world and the worst of suffering might seem to extinguish our hope, it doesn’t. It can’t. Jesus is praying.
There are two glorious ways Jesus abolishes the fears that might keep us from a rich relationship with God. He gave us a once-for-all sacrifice and he gives us never-ceasing intercession. The sinless Savior died and he ever lives and pleads for me. Our sinful souls are counted free and our names are written on his heart. He is our perfect, spotless righteousness and our lives our hid with him on high.
“No tongue can bid me thence depart” — nor can anything else in all creation separate us from his love.

Desiring God partnered with Shane & Shane’s The Worship Initiative to write short meditations for more than one hundred popular worship songs and hymns. The Worship Initiative is an online platform devoted to training musicians for songwriting and worship leading.
This meditation was written to accompany the song “Before the Throne of God Above” which is included in The Worship Initiative, Volume 3. Other meditations from Desiring God include:

My Redeemer Lives

Camden McAfee:  Oregon, We Are Not Numb - Or Hopeless

Yesterday, tragedy struck in the state of Oregon. A gunman killed at least ten people at a community college. Reports say the gunman intentionally targeted Christians, lining victims up, asking their religion, and shooting them in the head if they said “Christian.”
Our hearts break at such evil, and our prayers rise for the families connected to this tragedy. Their pain is too real and too raw for us to quickly offer words of meaningful comfort. We do not want to trivialize their pain by trying to reason away their deaths, as if their families aren’t forever changed.
Yet for those like me — those disconnected enough to observe only through articles and news coverage — I do want to ponder this tragedy. I don’t want this tragedy to be lost on me.
As terrible as it is to note, school shootings now seem so common we rarely stop and move beyond a surface reaction. “We’ve become numb to this,” said President Obama as he addressed the shooting yesterday. My desire is to stop, ask, open our eyes to hope, and see a bigger picture of God in the midst of such madness.

Righteous Reaction to Tragedy

I can’t think of many in the Bible who experienced more pain than Job. Truly, Job’s pain was the result of a kind of persecution: direct Satanic attack. Job understood being singled out as one who was faithful to the one true God.
In the middle of the book of Job, while his tragedy is unfolding, Job hasn’t been silenced yet or vindicated by God; he’s simply arguing his case to his three friends. He talks about his tragedy from God and describes the reaction of onlookers.
     The upright are appalled at this,
          and the innocent stirs himself up against the godless. (Job 17:8)
Job describes the innocent, the onlookers, who “stir themselves up against the godless.” When they looked at Job, they were appalled at the tragedy that he had experienced, and everyone had an opinion or call to action.
Today, we respond in similar ways. Already, activists across the nation have risen up to argue their case for gun control or increased school security.
But hold on. Before your blood boils, or you spring onto your soapbox (for either side of an argument), read the next verse.
     Yet the righteous holds to his way,
          and he who has clean hands grows stronger and stronger. (Job 17:9)
When tragedy strikes, the righteous grows stronger because God never intended for tragedy to become about our agendas. He always intended for tragedy to point to the reality of our hope in him, and him alone.

Satan Meant Evil, God Means Good

Christians will face tragedy or unspeakable persecution in a world like ours. But what sets Christians apart from the rest of the world is our unshakable hope in a sovereign God who means all things for good — especially life’s most painful things.
Many of us know the power of Romans 8:28, but less of us are familiar withGenesis 50:20. In Romans, we read, that for those who love God, and are called according to his purposes, “all things work together for good.” But in Genesis, it gets even more pointed. “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Genesis 50:20).
It doesn’t say, “God used it for good.” It says, “God meant it for good.”
There’s a purposefulness behind everything that happens because it happens by God’s hand. God isn’t a master strategist, who knows how to quickly react and respond to human actions that catch him by surprise. He is God. “I am telling you this now, before it takes place, that when it does take place you may believe that I am he” (John 13:19).
A sovereign God is the only God that gives us unshakable hope.

We Are Powerless, God Is Not

Reporting on the President’s comments last night on the shooting, the New York Times reports, “With each massacre, his sense of powerless anger and frustration has built.” Left to our own devices, we will only end up distraught at our powerlessness. We were never meant to orchestrate history.
Job realized the sovereignty of God for himself when God began to question Job concerning the universe he was in. Every argument and logical explanation for Job’s suffering soon was eclipsed by the majesty of a God who knows the end from the beginning.
The sovereignty of God doesn’t make tragedy less tragic, but it does give beautiful hope to every trial we face. Even as his trial still was unfolding, Job believed in a God who would make all things right — and he placed his hope in the day he would see that God face to face.


     I know that my Redeemer lives,
          and at the last he will stand upon the earth. 
     And after my skin has been thus destroyed,
          yet in my flesh I shall see God,
     whom I shall see for myself,
          and my eyes shall behold, and not another.
          My heart faints within me! (Job 19:25–27)