Robust Biblical Theism

Fatalism and pantheism have no easy way of distinguishing what is from what ought to be. Robust biblical theism encourages us to trust the goodness of the sovereign, providential God, while confronting and opposing the evil that takes place in this fallen world.

Genesis 40; Mark 10; Job 6; Romans 10 
DON CARSON 

Genesis 40; Mark 10; Job 6; Romans 10

TRUSTING GOD’S PROVIDENCE is not to be confused with succumbing to fatalism. It is not a resigned sigh of Que sera, sera – “What will be, will be.” This Joseph understood (Gen. 40).

The account of Pharaoh’s cupbearer and baker does not tell us which of the two, if either, was actually guilty of something; it only tells us which of the two Pharaoh decided was guilty. Even then, we are not told the nature of the crime. The focus, rather, is on their respective dreams, and the fact that only Joseph, of those in prison, is able to interpret their dreams. The interpretations are so dramatic, and so precisely fulfilled, that their accuracy cannot be questioned.

Joseph himself is under no illusion as to the source of his powers. “Do not interpretations belong to God?” he asks (40:8). Even before Pharaoh, where he might have been expected to slant his explanations just a little so as to enhance his own reputation, Joseph will later insist even more emphatically that he cannot himself interpret dreams; God alone can do it (41:16, 25).

Yet despite this unswerving loyalty to God, despite this candid confession for his own limitations, despite the sheer tenacity and integrity of his conduct under unjust suffering, Joseph does not confuse God’s providence with fatalism. The point is demonstrated in this chapter in two ways.

First, Joseph is quite prepared to tell his predicament to the cupbearer (the servant who will be released in three days and restored to the court) in the hope that he might be released (40:14-15). Joseph’s faith in God does not mean that he becomes entirely passive. He takes open action to effect improvement in his circumstances, provided that action is stamped with integrity.

Second, when he briefly describes the circumstances that brought him into prison, Joseph does not hide the sheer evil that was done. He insists he “was forcibly carried off from the land of the Hebrews” (40:15). The point was important, for most slaves became such because of economic circumstances. For example, when people fell into bankruptcy, they sold themselves into slavery. But that was not what had happened to Joseph, and he wanted Pharaoh to know it. He was a victim. Further, even during his life as a slave in Egypt he did “nothing to deserve being put in a dungeon” – which of course means he was incarcerated unjustly. Thus Joseph does not confuse God’s providential rule with God’s moral approbation.

Fatalism and pantheism have no easy way of distinguishing what is from what ought to be. Robust biblical theism encourages us to trust the goodness of the sovereign, providential God, while confronting and opposing the evil that takes place in this fallen world.

What a Savior

Therefore

1 Therefore, there is now no condemnation for those who are in Christ Jesus,2 because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. 3 For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Romans

Cross

God Loves

The Greatest Love 
By John Piper 

I am writing to you, little children, because your sins are forgiven for his name’s sake. (1 John 2:12)

Why should we emphasize that God loves, forgives, and saves “for his name’s sake” — for his own glory? Here are two reasons (among many).

1) We should emphasize that God loves and forgives for his own glory because the Bible does.

“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” (Isaiah 43:25)

For your name’s sake, O Lord, pardon my guilt, for it is great. (Psalm 25:11)

Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name’s sake! (Psalm 79:9)

“Though our iniquities testify against us, act, O Lord, for your name’s sake.” (Jeremiah 14:7)

We acknowledge our wickedness, O Lord, and the iniquity of our fathers, for we have sinned against you. Do not spurn us, for your name’s sake; do not dishonor your glorious throne. (Jeremiah 14:20–21)

God put [Christ] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. (Romans 3:25–26)

Your sins are forgiven for his name’s sake. (1 John 2:12)

2) We should emphasize that God loves and forgives for his own glory because it makes clear that God loves us with the greatest love.

“Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory.” (John 17:24)

God loves us not in a way that makes us supreme, but makes himself supreme. Heaven will not be a hall of mirrors, but an increasing vision of infinite greatness. Getting to heaven and finding that we are supreme would be the ultimate let down.

The greatest love makes sure that God does everything in such a way as to uphold and magnify his own supremacy so that, when we get to heaven, we have something to increase our joy forever: God’s glory. The greatest love is God’s giving himself to us for our eternal enjoyment, at the cost of his Son’s life (Romans 8:32). That is what he means when he says that he loves us and forgives us for his own name’s sake.

Thirsting for What God Is For Us

Included in the Covenant 
By John Piper 

“There I will make a horn to sprout for David; I have prepared a lamp for my anointed. His enemies I will clothe with shame, but on him his crown will shine.” (Psalm 132:17–18)

Who will benefit from the promises God made to David?

Here is Psalm 132:17–18 again: “I will make a horn to sprout for David; I have prepared a lamp for my anointed. His enemies I will clothe with shame, but on him his crown will shine.”

Now connect that with Isaiah 55:1, 3, “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! . . . And I will make with you an everlasting covenant, my steadfast, sure love for David.”

From this side of the cross, here’s how I would paraphrase that promise: Whoever comes to God through Jesus Christ, his Son, thirsting for what God is for us in Christ, rather than depending on who we are or what we do, God will make with that one a covenant.

Remember how the Bible comes to an end in Revelation 22:17? “Let the one who is thirsty come; let the one who desires take the water of life without price.” This is not just the Jews of Isaiah’s day. This is anyone who comes to Christ to satisfy the thirst of his soul. “I will make with [that one] an everlasting covenant!”

What covenant? A covenant defined and secured by God’s “sure love for David.” Isaiah 55:3, “I will make with you an everlasting covenant, my steadfast, sure love for David.” I take that to mean that I am included in the Davidic covenant. What David gets, I will get in Christ Jesus.

And what does that include?

A horn will sprout for me. That is, great strength will fight for me and protect me. There will be a God-prepared lamp for me. That is, light will surround me and darkness will not overcome me. There will be a crown for me. That is, I will reign with the Son of David and sit with him on his throne. “The one who conquers, I will grant him to sit with me on my throne” (Revelation 3:21).

It is an astonishing thing that we will benefit from the promises made to David. God means for us to be astonished. He means for us to leave our devotions astonished at the power and authority and surety with which we are loved by God.

Thy Will Be Done