Wednesday, August 2, 2017

Joyful Hope



Vaneetha Rendall Risner post:  In Awe of Her God
This weekend marks fifty years since the diving accident that left Joni Eareckson Tada with quadriplegia. Fifty years of relying on others to meet her physical needs. Fifty years of pressing on in the midst of weakness, fatigue, and pain. Fifty years of trusting God to provide.
On July 30, 1967, when she was seventeen years old, Joni was paralyzed from the neck down after she dove into deceptively shallow water in the Chesapeake Bay. The early weeks and months were excruciating, and she despaired of even smiling again. But by God’s grace, fifty years later, she is full of grace and laughter, praising Jesus and counting it all joy.
In her latest devotional, A Spectacle of Glory, Joni shares, “I happened to hear recently the old Beatles classic ‘Here Comes the Sun’ — a song I listened to when I was first injured. It reminded me of the dark, depressing days in the hospital when I thought I would never smile again, would never see the sunlight of hope. And now, nearly fifty years later, I still find myself thinking, how in the world did I ever make it?
“But here I am, living in joyful hope as though it were sunshine. How did that happen? Here’s how: day after day, month after month, year after year, I simply cast myself on Jesus. I clung to his name, crying out constantly, ‘O Jesus!’”
Joni, who lives in joyful hope, as though it were sunshine, has had to endure more than quadriplegia. She was diagnosed with Stage III breast cancer in 2010. And she lives with crushing chronic pain. To Joni, quadriplegia isn’t a big deal anymore; she’s learned to live with that. But the pain is hard to get used to, as it invades her life every day.

The Worst Part

This week I had the privilege of speaking with Ama Cruz, who helps serve Joni and her husband Ken in their home. Every morning someone arrives from her wake-up crew, affectionately known as her “Get-Up Girls.” They get her ready regardless of whether Joni has slept well or not, whether she’s in agony or not, whether she wants to get up or not. Because she relies on helpers who are scheduled in advance, Joni doesn’t have the luxury of changing her mind at the last minute. Joni can’t hit the snooze alarm and decide she wants a little more sleep.
Even when Joni is exhausted, she continues to persevere. As she prays in her devotional, “Lord Jesus, sometimes I think my worst enemy is just being so tired — tired of the physical hassles, tired of the pain, tired of fighting off the whispers and mockery of the enemy. My stamina is almost gone and my tank is almost empty. Come quickly to my side. Be the strength and song I can’t pull together on my own.”

“I Cannot Do This”

Joni once commented in an interview, “As a quadriplegic, I wake up in the morning and it’s hard. It is so hard having somebody else come into your bedroom [to brush your teeth and your hair]. It’s overwhelming at times. During those times, I say, ‘Lord God, I cannot do this, but I can do all things through you as you strengthen me.’”
Those who serve Joni can attest to the fact that Christ is her strength. Ama Cruz says, “She doesn’t rant or grumble even though she is immersed in chronic pain and cannot use her body. Suffering is her constant companion, yet the Spirit of God is her comforter so she is always gracious. This is an act of the Holy Spirit.”

Responding to Suffering

Joni sees that her response to suffering matters. She says, “In your natural self, you might complain about your routine or difficulties. In God’s strength, however, you bite your tongue and refuse to grumble, because you recognize God in those very situations” (Spectacle). She goes on to say, “I want [God] to gain glory through the way I live out this ‘normal’ day . . . that people would see a difference between the way I would naturally respond and the way [God] enables me to respond by [his] Spirit. May people who observe my life see that gap and give the credit to [God].”
Joni doesn’t want any credit for herself. She wants it all to go to Jesus, and she encourages believers not to take the credit for strength in the midst of trials. Joni says, “Yes, we may show flashes of great strength in dark and desperate times — but it’s not our strength. For those who battle daily with chronic pain or physical disabilities, the reminders of our weakness are even more stark; we can never really forget how powerless we are. But that’s good!”

Heart-Splitting Joy

Joni, along with countless disabled people and their families around the world, lives with a breathtaking dependence on Jesus and a supernatural sense of God’s presence. Joni says,
I wish I could adequately describe what it’s like when I’m aware of the overwhelming presence and power of God’s grace in my life. It’s like “living above” my wheelchair in a strata of heart-splitting joy that comes with God-breathed courage to tackle whatever lies ahead! Frankly, I believe that the more aware you are of God’s grace, the more joy and courage you will have. This raises the question: when are we most aware of God’s grace? It isn’t when we are riding high with the string of green lights and open doors before us. No, it’s when we are needy and feeling spiritually impoverished.
Heart-splitting joy, God-breathed courage, the overwhelming presence and power of God — what a spectacular testimony to God’s grace! I am in awe of the life of Joni Eareckson Tada, who after fifty years of quadriplegia is even more convinced that God’s grace is sufficient for her. Not in awe of Joni, but in awe of the God who comes to us in our suffering, who gives us courage to tackle what lies ahead, and who alone is worthy of all honor and praise.

Tuesday, July 25, 2017

Lord With Us

The Lord Be With You :: Readers’ Choice

 I love how this separates God’s presence from success and his absence from failure. How many of us need to shed the circumstantial “god” for the reality of Christ. — Jason
Readers’ Choice (Originally published February 8, 2017)
Since the Lord was with him there he was comforted; it would be infinitely better to be there with God than on the throne of Pharaoh without God.
― Charles Haddon Spurgeon
Scripture: Genesis 41.14
Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit.
Reflection: The Lord Be With YouBy Charles Haddon Spurgeon (1834-1892)
Scripture frequently sums up a man’s life in a single sentence. Here is the biography of Joseph sketched by inspiration: “God was with him”—so Stephen testified in his famous speech recorded in Acts.
Observe, however, that the portraits of Scripture give us not only the outer, but the inner life of the man. Man looks at the outward appearance, but the Lord looks upon the heart; and so the Scriptural descriptions of men are not of their visible life alone, but of their spiritual life. Here we have Joseph as God saw him, the real Joseph.
Externally it did not always appear that God was with him, for he did not always seem to be a prosperous man; but when you come to look into the inmost soul of this servant of God, you see his true likeness—he lived in communion with the Most High, and God blessed him.
Furthermore, “The Lord was with Joseph,” but it did not screen him from temptation of the worst kind: it did not prevent his mistress casting her wicked eyes upon him. The best of men may be tempted to the worst of crimes.
The presence of God did not screen him from slander: the base woman accused him of outrageous wickedness, and God permitted Potiphar to believe her. You and I would have said, “If the Lord be with us how can this evil happen to us?” Ah, but the Lord was with him, and yet he was a slandered man.
The divine presence did not screen him from pain: he sat in prison wearing fetters till the iron entered into his soul, and yet “The Lord was with him.” That presence did not save him from disappointment. He said to the butler, “Think of me when it is well with thee”; but the butler altogether forgot him.
Everything may seem to go against you, and yet God may be with you. The Lord does not promise you that you shall have what looks like prosperity, but you shall have what is real prosperity in the best sense.
*Abridged and language updated from A Miniature Portrait Of Joseph by Charles Haddon Spurgeon.
The Request for PresenceShow us your mercy, O Lord, and grant us your salvation.

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Friday, July 21, 2017

Heaven Is Intimacy with Him

Rushing to Hell :: Readers’ Choice
I find this comforting. — Michelle
“(C.S.) Lewis depicts the damned as rushing insistently into their hells, despite the efforts of God to persuade them not to.” — Douglas Beyer.
Michelle is praying for the salvation of a family member. Join her today in prayer. — John
Readers’ Choice (Originally published May 24, 2017)
All Hell is smaller than one pebble of [the] earthly world.
―C.S. Lewis
Scripture: Psalm 78:11
They forgot his works and the wonders that he had shown them.
Reflection: Rushing to HellBy Steven Dilla
Hell is distance from God; heaven is intimacy with him. It is a mistake to talk about hell as a problem in need of a solution—as if each of us has been left alone to earn our own way out of such desolation and hopelessness. The reality, as unsettling as it may be, is that humanity finds itself rejecting the solution to hell which has already been provided—Christ himself.
“The doors of Hell are locked on the inside,” C.S. Lewis says in The Problem of Pain“:
I do not mean that the ghosts may not wish to come out of Hell, in the vague fashion wherein an envious man ‘wishes’ to be happy: but they certainly do not will even the first preliminary stages of that self-abandonment through which alone the soul can reach any good. They enjoy forever the horrible freedom they have demanded, and are therefore self-enslaved.
In his work Seeing Hell through the Reason and Imagination of C. S. Lewis, Douglas Beyer summarizes, “The saved go to a place prepared for them, while the damned go to a place never made for men at all. To enter heaven is to become more human than you ever succeeded in being in earth; to enter Hell, is to be banished from humanity.”
Yet because of our pride and brokenness we reject not only the place prepared, but the One who prepared it. Beyer sees this theme pervasively in Lewis’ work. He concludes, “Lewis depicts the damned as rushing insistently into their hells, despite the efforts of God to persuade them not to.”
Christ is God’s magnificent effort—not only to persuade, but to sufficiently meet every need, answer every longing, and fulfill every hope. It is in Christ that we find not merely the solution to our greatest problem, but also everything we need to thrive in life and flourish for eternity.
“The blessed,” Lewis concludes, “forever submitting to obedience, become through all eternity more and more free.”
A ReadingJesus taught us, saying: “Enter by the narrow gate, since the road that leads to destruction is wide and spacious, and many take it…”

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Wednesday, July 19, 2017

One True God

Augustine on Political Leadership :: Readers’ Choice
I love this post. In our incredibly divisive political climate Augustine puts our focus where it needs to be. — Jason
Readers’ Choice (Originally published November 2, 2016)
By Augustine of Hippo (354-430 C.E.)
To you I lift up my eyes, O you who are enthroned in the heavens! — Psalm 123.1
We do not attribute the power of kingdoms and empires to anyone except the true God. It is He who gives happiness in the Kingdom of Heaven to the righteous. And it is He who gives kingly power on earth, both to the righteous and the unrighteous, as it pleases Him. His good pleasure is always just.
He is the one true God who never leaves the human race without justice and help. He gave a kingdom to the Romans, as He also did to the Assyrians—and even the Persians, who, as their own books testify, only worshiped two gods—to say nothing of the Hebrew people, who, as long as they were a kingdom, worshiped none save the true God.
The same One who gave to the Persians harvests gave power to Augustus and also to Nero. To avoid the necessity of going over all of those to whom He has enthroned: He who gave power to the Christian Constantine also gave it to the apostate Julian—whose gifted mind was deceived by a sacrilegious and detestable curiosity, stimulated by the love of power.
Are not all things ruled and governed by the one God as He pleases—and if His motives are hidden, are they therefore unjust?
For if you are awaiting an opportunity, not for liberty to speak the truth, but for license to revile, may you remember Cicero, who says concerning some, “Oh, wretched are those at liberty to sin!” Whoever deems himself happy because of license to revile, he would be far happier if that were not allowed at all.
The cause of the greatness of the Roman empire is neither fortuitous nor fatal. (Some call things fortuitous which have either no causes or causes which do not proceed from some intelligible order; others call that which happens independently of the will of God and man fatal.) In a word, human kingdoms are established by divine providence.
Now, against the sacrilegious and impious darings of reason, we assert both that God knows all things before they come to pass, and that we do by our free will whatsoever we know and feel to be done by us only because we will it.
God is supreme and true—He can never be believed to have left the kingdoms of men, their dominations and servitudes, outside of the laws of His providence.
*Abridged and adapted from The City of God.
The RefrainOur God is in heaven; whatever he wills to do, he does.

Finding Grace

Let us then with confidence draw near to the throne of grace,
that we may find grace for a well-timed help. 

–Hebrews 4:16, literal translation

He Loves Us