Thursday, November 30, 2017
O Come, O Come, Emmanuel
- NOVEMBER 30, 2017
- /
- STEVEN DILLA
Reflection: O Come, O Come, Emmanuel :: Advent’s Hope
By Steven Dilla
By Steven Dilla
“Caesar is Lord,” the people would shout as his chariot traversed the streets. Rome’s elite culture—from philosophy to viaducts, engineering to economics—was unsurpassed and almost universally recognized as the hope of the world. It was stunning when the empire fell into decline.
In the end, Caesar proved not only unable to save his kingdom, but even himself. The fall of Rome plunged civilization into what historians have long-called the Dark Ages. For hundreds of years battles raged endlessly, pestilence and plague spread freely, and chaos seemed to gain the upper hand all too regularly.
The period isn’t significantly brighter in church history. Scripture was largely inaccessible, starving the Church of sound doctrine and increasing the growth of folk religion, superstition, and far worse. (The devastating interpretations of Scripture that lead to the crusades fomented during this time.)
“O come, Thou Wisdom, from on high, and order all things far and nigh,” wrote an anonymous monk sometime before 800 C.E. The words to “O Come, O Come, Emmanuel” cry out from the depths of the Dark Ages—longing for God’s presence, Emmanuel, to rescue humankind.
In some ways the unknown author behind this song is an outlier to his or her world; the lyrics demonstrate intimate knowledge of Scripture in a time of illiteracy. In other ways the lyricist was shaped firmly by the Dark Ages—depravity writ large—and its revelations of humanity’s limits. Even had there been a vision for restoration present, no one on earth would have been sufficient to breathe it to life.
O come, Desire of the nations, bind
in one the hearts of all mankind;
bid every strife and quarrel cease
and fill the world with heaven’s peace.
in one the hearts of all mankind;
bid every strife and quarrel cease
and fill the world with heaven’s peace.
“Jesus is Lord,” is a revolutionary claim. It not only upends global empires, but whatever we would enthrone on our hearts to save ourselves from the insufficiency of our world.
In Advent we await the coming of the all-sufficient King; he is the wisdom we yearn for and the power we need. He is God, and his presence brings healing to our world and restoration to our hearts.
Listen: O Come, O Come, Emmanuel by Francesca Battistelli (4:20)
The Request for PresenceFor God alone my soul in silence waits; truly, my hope is in him — Psalm 62.6
– From Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.
– From Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.
Tuesday, November 28, 2017
Importance of Advent
Reflection: Why We Celebrate Advent :: Advent’s Hope
By Steven Dilla
As a commercial event, Christmas seems to come too soon each year. In the church calendar—observed by Christians around the world for centuries—Christmas morning marks the beginning of the season, and our hearts now rest in the season of Advent. To put that in the language of modern music, celebrating “Joy to the World” before we cry “O Come O Come Emmanuel” misses the hope of Advent.
“The ancient theologians of the Church, such as Origen and Clement of Alexandria, look upon the Christian life as one continual festival,” observed Ida von Hahn-Hahn in the 19th century. “Because the night of sin has been overcome by redemption, because reconciliation with God has brought peace and true joy to the soul, and because from this joy no one is excluded who does not voluntarily separate himself from God.”
Hahn-Hahn, a German countess who wrote a series of books on church history, highlighted the importance of Advent throughout history in preparing the souls of the faithful for Christmas:
Particular times were set apart as festivals, which, like faithful messengers of religion, returned every year, unceasingly announcing the work of redemption, and by their attractive festivity enkindling man, and preparing his soul for the everlasting feast of heaven.
The fast of the four weeks of Advent, to prepare the sinful world for the merciful coming of the Lord… is not to be fulfilled by a trifling and superficial joy, but by the supernatural rejoicing of a heart entirely resting in God, and a life wholly consecrated to Him. Zeal for sanctification should extend over all the aims and objects of life.
Our goal in this season isn’t to usurp materialism only to restore an idyllic image of Christmas-past. Advent is a season where we seek the renewal of our souls in Christ as we prepare for Christmas-present, and long for Christmas-future—the great second Advent where the broken are restored, the dead are revived, and the hope of the gospel brings forth the restoration of all things. So in this season we joyfully, and longingly, sing together, “Come, Thou Long Expected Jesus.”
Listen: Come, Thou Long Expected Jesus, by Kings Kaleidoscope (4:07)
Friday, November 24, 2017
Eternal Weightiness of Hope in Christ
Excerpt from A Slice of Infinity: The Weight of Giving Thanks
...
...
It is encouraging to note that the general Greek word for “glory” used in secular writing took an entirely different shape in the New Testament. The word was particularly influenced by its Hebrew counterpart meaning “weighted” or “heavy,” and hence, denoting something of honor and importance. The word doxology, referring to an expression of praise, comes from the same Greek word. The etymology is fascinating because the word itself seems to cry out for comparison. Will the things I give most honor always measure up? Under the heaviness of life, what weight does the hope I profess actually carry? Or, asked another way, can one give thanks after losing so much?
The Apostle Paul wrote of his own dark encounters as fleeting moments in which he saw nonetheless an eternal weight of glory beyond all comparison. “For the things that are seen are transient, but the things that are unseen are eternal.”(2) Paul proclaims the eternal weightiness of his hope in Jesus Christ: “[F]or it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”(3) The peculiar message of hope in the midst of darkness originates for the Christian with the God who first spoke light into darkness, the God who made light to shine in the darkness of Christ’s grave, and the inextinguishable light of Christ given to shine upon us today. It is this God of intrinsic glory in whom we know light and life itself.
...
Monday, November 20, 2017
Say So
Oh give thanks to the Lord, for he is good,
for his steadfast love endures forever!
2 Let the redeemed of the Lord say so,
whom he has redeemed from trouble
Ps 107:1-2
Subscribe to:
Posts (Atom)