Remember this and stand firm, recall it to mind, you transgressors, 9 remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, 10 declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’ 11 calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it.”
One of the most foundational of all the 30-year theological trademarks of Bethlehem is the priceless truth of the sovereignty of God. Let’s go right to our text lest even from the beginning we import something here that does not come from the word of God. This matter is far too serious, and touches on so many painful realities, that we dare not trust ourselves here to come up with truth without being told by God himself.
In Isaiah 46:9 God says, “I am God, and there is no other; I am God, and there is none like me.” So the issue in this text is the uniqueness of God among all the beings of the universe. He is in a class by himself. No one is like him. The issue is what it means to be God. When something is happening, or something is being said or thought, and God responds, “I am God!” (which is what he does in verse 9), the point is: You’re acting like you don’t know what it means for me to be God.
What It Means to Be God
So he tells them what it means to be the one and only God. He tells them what’s at the heart of his God-ness. Verse 10: What it means for me to be God is that “I declare the end from the beginning and from ancient times things not yet done.” Two statements: One, I declare how things turn out long before they ever happen. Second, I declare not just natural events but human events — doings, things that are not yet done. Verse 10: “I declare from ancient times things not yet done.” I know what these doings will be long before they are done.
Now at this point you might say, What we have here is the doctrine of God’s foreknowledge, not the doctrine of his sovereignty. And that is right, so far. But in the next half of the verse God tells us how he foreknows the end and how he foreknows the things not yet done. Verse 10b: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’” When he “declares” ahead of time what will be, here’s how he “declares” it, or “says” it: “saying, ‘My counsel shall stand, and I will accomplish all my purpose.’”
In other words, the way he declares his foreknowledge is by declaring his fore-counsel and his fore-purposing. When God declares the end long before it happens, what he says is: “My counsel shall stand.” And when God declares things not yet done long before they are done, what he says is: “I will accomplish all my purpose.”
Which means that the reason God knows the future is because he plans the future and accomplishes it. The future is the counsel of God being established. The future is the purpose of God being accomplished by God. Then, the next verse, verse 11b, gives a clear confirmation that this is what he means: “I have spoken, and I will bring it to pass; I have purposed, and I will do it.” In other words, the reason my predictions come true is because they are my purposes, and because I myself perform them.
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