IT IS DIFFICULT TO DECIDE whether the first part of Lamentations 3 describes the experience of an individual (perhaps Jeremiah), or if the individual is a figure representing the entire nation as it has been forced into catastrophic defeat, poverty, and exile. Several lines favor the former view (e.g., Lam. 3:14, where the individual has become the laughingstock “of all my people” rather than of the surrounding peoples). The book as a whole, and the plural “we” that dominates most of the second half of this chapter, slightly favor the second view.
But more important than deciding this issue is the striking way in which hope or confidence twice break out in the midst of the most appalling distress. The first instance is in Lamentations 3:22-27. Despite the horrible devastation, the writer says, “Because of the LORD ‘s great love we are not consumed, for his compassions never fail” (Lam. 3:22). Their sins merit more judgment than they are facing. They might have been wiped out. Only the Lord’s mercy prevented that from happening. However great their sufferings, the fact that they still exist testifies to the Lord’s graciousness toward them. God’s mercies renew themselves in our experience every day (Lam. 3:23). Besides, the faithful will surely insist that what they want the most is not the Lord’s blessings but the Lord himself: “I say to myself, ‘The LORD is my portion; therefore I will wait for him’ ” (Lam. 3:24). This is a moral stance: it signals the end of the self-sufficiency and self-focus that thought it could thumb its nose at God. For this writer, the chastening is having its desired effect: it is driving people back to God.
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